Perennial philosophy - Atheism and Theism are DEAD

198 posts / 0 new
Last post
ThePragmatic's picture
Please, stop this childish

Please, stop this childish bickering.
It's way too easy to label anyone not accepting your ideas as a troll and it's way too easy to dismiss someone's ideas as insane.

Rek Init's picture
Childish bickering? These

Childish bickering? These aren't "my ideas," by the way. I'm simply pointing people to recent research that has only been done in the past few decades, and the implications of those studies and their findings. Nyarlathotep with his silly "point-system" and the fact that Tieler indulges Nyarlathotep's nonsense is what I'd call childish bickering. This is basically the impression I have of Atheist Republic, and I'm new here. The only person that seemed to have genuine questions about the topic out of this entire dialogue was you. I find the dialogue at ThinkAtheist or even AtheistNexus are more constructive and you don't get the sense that you're engaging teenagers or atheists in their early 20s. And I maintain their input is some kind of accepted form of trolling on these forums.

ThePragmatic's picture
@ Kafei

@ Kafei

You're complaining about being poorly received on this forum.

In my humble opinion...

Your title alone, where you are declaring that Atheism and Theism are DEAD, is very concrete and explicit, and it is quite evident that Atheism and Theism are neither dead nor dying. Instead it gave the impression of someone who is firmly rooted in some delusion.

You also made an impression as someone peddling the (in my view) petty idea that we should all take drugs to connect with this cosmic truth, in short "Stop bickering and arguing and get high".
Not a serious impression either.

I don't doubt that the research your referring to exists and that it supports the notion that it's possible that these "mystical experience" of people is the basis of different religions.

There is no doubt people have these "mystical experiences", it's quite possible that they might be the basis for many religions, it's even possible that there might be some common denominator in all these experiences.
But that is not a valid basis to draw any conclusions of "cosmic truths" or that anything beyond what's already available in our minds, would be accessible.

I highly doubt that the research is making claims about actually finding anything resembling a "cosmic truth". I highly doubt that they are claiming that something beyond what is already in our brains can be tapped into by these experiences. Do you have anything to the contrary?

Just because you are referring to research and mentioning that it's getting some spotlight in our cultural mainstream, doesn't make "perennial philosophy" correct or your personal conclusions correct.

Bringing up your call to the Atheist Republic didn't help much either. They did what they could to remain respectful, but in the end said pretty much the same thing I'm saying.

So, what kind of reception did you expect on this forum?
You come storming in, making a bold and clearly untrue statement in your topic, making an impression that you're declaring a truth others haven't understood. Then top that off with seeming to be promoting drugs.

Confirmation bias is making Theists draw conclusions not merited by evidence. In that regards, I don't see much difference between you and them. Creationists also (at some occasions) point at valid research, they just draw unmerited conclusions from that research. But they act as if the mere existence of that research is supposed to validate their conclusions.

Rek Init's picture
@ The Pragmatic

@ The Pragmatic

"You're complaining about being poorly received on this forum."

Of course, have you seen some of the nonsense responses posted here?!

"In my humble opinion...

Your title alone, where you are declaring that Atheism and Theism are DEAD, is very concrete and explicit, and it is quite evident that Atheism and Theism are neither dead nor dying. Instead it gave the impression of someone who is firmly rooted in some delusion."

No, if you truly consider the Perennialist perspective, then from that vantage point, theism and atheism are dead. That is because Perennial philosophy is an alternative view altogether. Perennialism isn't atheism, it isn't theism, and it's not even agnosticism. It's an altogether different perspective in and of itself.

"You also made an impression as someone peddling the (in my view) petty idea that we should all take drugs to connect with this cosmic truth, in short 'Stop bickering and arguing and get high.'
Not a serious impression either."

Again, incorrect. The psilocybin studies I've referred to claim that the mystical experience induced by psilocybin mimic naturally occurring mystical experience. So, you don't need psilocybin to have this experience. I believe argument would cease the moment a person has this experience, and of course, most people don't have the patience for the natural route, i.e. meditation, asceticism, etc. So, psilocybin offers a facile route for inducing this experience without having to spend years practicing meditation or having to survive a near-death experience. However, I wouldn't just tell everyone to take psilocybin. If you do, proceed with caution. If you're going to do it, inform yourself first or take it under a professional setting. The Johns Hopkins clinic in Baltimore, MD is running another trial and are recruiting volunteers now. There's an opportunity to take these things in a safe environment, but that doesn't necessarily mean I'm telling everyone to sign-up. That's up to you.

"I don't doubt that the research your referring to exists and that it supports the notion that it's possible that these 'mystical experience' of people is the basis of different religions. There is no doubt people have these 'mystical experiences', it's quite possible that they might be the basis for many religions, it's even possible that there might be some common denominator in all these experiences. But that is not a valid basis to draw any conclusions of 'cosmic truths' or that anything beyond what's already available in our minds, would be accessible."

Well, like I said, the mystical experience doesn't necessarily have to be induced by the psychedelics themselves. This is a point I tried to make to Russell and Tracie hosts of The Atheist Experience show. As for "Cosmic Truth," I suppose that's a deeper question, but a core characteristic of the mystical experience is the impression of the universe being a single a whole, a unicity. This is also the hunch of physicists with theories such as string theory or M-Theory. The implication is that the multiverse, in all its vastness, is ultimately a unicity. Of course, the physicist arrives at that conclusion through mathematical conceptions and by the intellect, while the mystic has arrived at that conclusion purely by an overwhelming intuition within the mystical experience.

"I highly doubt that the research is making claims about actually finding anything resembling a 'cosmic truth'. I highly doubt that they are claiming that something beyond what is already in our brains can be tapped into by these experiences. Do you have anything to the contrary?"

Yes, when you say "beyond what is already in our brains," I'm not sure what you mean. The psilocybin induced mystical experience mimics the naturally occurring mystical experience. However, when you say, "what is already in our brains," I feel as though you're referring to ordinary consciousness. I would not equate ordinary consciousness to the mystical experience. The mystical experience is a very particular altered state of consciousness. The implications of the study reveal that we're hard-wired for such experiences, and the implication is a Perennial philosophical point-of-view.

"Just because you are referring to research and mentioning that it's getting some spotlight in our cultural mainstream, doesn't make 'perennial philosophy' correct or your personal conclusions correct."

I believe this is the direction these studies, and I'm not referring to simply one study, but several, and they continue to pile on, is going. The research is more and more hinting towards a Perennial philosophy. Even atheists who have this type of experience do develop a Perennialist perspective as Alex Grey, the famous psychedelic painter, and the author Aldous Huxley.

"Bringing up your call to the Atheist Republic didn't help much either. They did what they could to remain respectful, but in the end said pretty much the same thing I'm saying."

What's the "same thing" that you're saying? Because Tracie agreed with pretty much everything I said, and she was aware of what psilocybin is, only she hadn't heard of the studies nor had she heard of the Perennial philosophy. Russell, on the other hand, was completely unfamiliar with psilocybin, and pretty much clueless on how to respond. His response at the end basically said that he wouldn't consider that this is the experience that the mystics long ago were engaging. I'd argue that point in that Perennial philosophy is basically a body of research involving exegesis of religious scripture where accounts of mystical experience are reported. Lo and behold, you'll find that in these accounts all the core characteristics of mystical experience are present. Now, the way they are expressed may be different, but that's only due to the barriers in language and cultures. So that Christians may have called the mystical experience the "Beatific vision" and Hindus refer to it as "samadhi," nevertheless they are essentially accounts of mystical experience.

"So, what kind of reception did you expect on this forum?
You come storming in, making a bold and clearly untrue statement in your topic, making an impression that you're declaring a truth others haven't understood. Then top that off with seeming to be promoting drugs."

I was expecting a little more open-mindedness and maturity than what Nyarlathotep and Tieler brought to the thread. I appreciate your feedback and John 6IX Breezy because you had genuine inquisitive retorts rather than the immature trolling that the other two had to offer. And I'd like for this stuff to get attention, especially by atheists, because most seem to be unaware of the research taking place on the phenomenon of the mystical experience, and most atheists seem unaware that such mystical experience even exist. I can't present this stuff to theists (and I've tried) because it's regarded as pure blasphemy.

"Confirmation bias is making Theists draw conclusions not merited by evidence. In that regards, I don't see much difference between you and them. Creationists also (at some occasions) point at valid research, they just draw unmerited conclusions from that research. But they act as if the mere existence of that research is supposed to validate their conclusions."

The biggest difference between this view and the theist's view is that it's not a theistic point-of-view. I think the issue is that people assume it to be. That Perennial philosophy is arguing for a God-entity. That's not at all the case. What Perennial philosophy is saying, essentially, is that words like God, Allah, Brahman, etc. were terms born out of the mystical experience, they are metaphors that were articulated to describe the inner impression of the mystical experience in various epochs and cultures.

ThePragmatic's picture
@ Kafei

@ Kafei

You seem to be missing the point I’m trying to make:

I'm not trying to argue against your position, I’m talking about why you're not getting a red carpet treatment.

The Pragmatic - "Your title alone, where you are declaring that Atheism and Theism are DEAD, is very concrete and explicit, and it is quite evident that Atheism and Theism are neither dead nor dying."

Kafei - "No, if you truly consider the Perennialist perspective..."

Of course you can argue that from a specific philosophical perspective atheism and theism is dead. But in practice it is not and in the view of everyone who is not already convinced in the Perennialist perspective, you're statement in the topic title IS false.

An atheist could argue with an ISIS fanatic that their belief is false and based on a dead theistic concept, until he gets his head cut off.

The Pragmatic - "You also made an impression as someone peddling the (in my view) petty idea that we should all take drugs to connect with this cosmic truth, in short 'Stop bickering and arguing and get high.'
Not a serious impression either."

Kafei - "Again, incorrect. The psilocybin studies I've referred to claim that the…"

I'm not arguing about the validity of the studies. I'm explaining the impression you’re making (at least from my perspective).

The Pragmatic - "...it's even possible that there might be some common denominator in all these experiences. But that is not a valid basis to draw any conclusions of 'cosmic truths'."

Kafei - "...the mystical experience doesn't necessarily have to be induced by the psychedelics themselves. This is a point I…"

That is not what I was talking about, I’m just pointing out that you are jumping to unmerited conclusions. Granted, this hinges a lot on what ‘cosmic truths’ means. But I doubt you’ll be prepared to define it.

The Pragmatic - "I highly doubt that the research is making claims about actually finding anything resembling a 'cosmic truth'. I highly doubt that they are claiming that something beyond what is already in our brains can be tapped into by these experiences. Do you have anything to the contrary?"

Kafei - "...when you say "beyond what is already in our brains" I'm not sure what you mean."

I mean, something beyond our brain, not just beyond normal consciousness. It sounds like you’re implying that we can reach something beyond what’s already in our brains, almost like some form of astral projection but within some mystical realm that is invisible and undetectable. It sounds like you’re implying something supernatural.

The Pragmatic - "Just because you are referring to research and mentioning that it's getting some spotlight in our cultural mainstream, doesn't make 'perennial philosophy' correct or your personal conclusions correct."

Kafei - "I believe this is the direction these studies, ..., is going. The research is more and more hinting towards a Perennial philosophy."

Can't you see how this sounds? It sounds just like a creationist or a new age healer.

If I would say "I believe these studies are confirming my conclusions. The research is more and more hinting towards what what I'm trying to sell to you"
I wouldn't expect any better response than "Hello Ray Comfort, not so nice of you to drop by. Please, fuck off!".

The Pragmatic - "Bringing up your call to the Atheist Republic didn't help much either. They did what they could to remain respectful..."

Kafei - "Tracie agreed with pretty much everything I said, and she was aware of what psilocybin is, only she hadn't heard of the studies nor had she heard of the Perennial philosophy. Russell, on the other hand, was completely unfamiliar with psilocybin, and pretty much clueless on how to respond..."

I wouldn't expect you to interpret it any differently, since you brought it up to strengthen your case. But I saw something completely different than what you describe. I don't want to be mean, so I'll just say that she very professionally agreed with the agreeable points, while did what she could to not disagree with you. I'll leave it at that.

The Pragmatic - "Confirmation bias is making Theists draw conclusions not merited by evidence. In that regards, I don't see much difference between you and them..."

Kafei - "The biggest difference between this view and the theist's view is that it's not a theistic point-of-view. I think the issue is that people assume it to be."

Even if it's not theistic, it's still not merited by evidence, so arguing that seems irrelevant.
Speaking for myself, I didn't assume any theistic element in your argumentation. What it seems like is instead a new-age-istic promotion of taking drugs to connect with some form of supernatural 'cosmic truth', in some semi-supernatural experience.
The fact that you say that the same result can be reached by natural means does little to remedy your credibility or improve the reception you could expect.

To sum up:
Even if you would happen to be 100% correct, you have given the same kind of impression as someone dressed up in a penguin suit running into a restaurant yelling "The aliens are coming, everyone have to stick something up your rectum right now, our you're going to get probed!", but you seem to expect everyone to just go "Hmm, you know, I think he has a point."

Rek Init's picture
@The Pragmatic

@The Pragmatic

"You seem to be missing the point I’m trying to make:

I'm not trying to argue against your position, I’m talking about why you're not getting a red carpet treatment."

That's your point? I didn't expect red carpet treatment here. I've pointed out that most atheists are completely unfamiliar with mystical experience or even the implications of such experiences such as the Perennial philosophy.

"The Pragmatic - "Your title alone, where you are declaring that Atheism and Theism are DEAD, is very concrete and explicit, and it is quite evident that Atheism and Theism are neither dead nor dying."

Kafei - "No, if you truly consider the Perennialist perspective..."

Of course you can argue that from a specific philosophical perspective atheism and theism is dead. But in practice it is not and in the view of everyone who is not already convinced in the Perennialist perspective, you're statement in the topic title IS false."

The only reason why theism and atheism still exists is because of ignorance. If we knew how these things came to be, then there'd be no reason to debate. I believe the atheist is fighting an uphill battle in that they've got a very dualistic mindset, and cannot see beyond this notion of "either God exist or God doesn't exist." They don't see an alternative perspective around that, and that's precisely what Perennial philosophy is. It's not a theist or even atheist perspective. It's a completely different interpretation altogether.

"An atheist could argue with an ISIS fanatic that their belief is false and based on a dead theistic concept, until he gets his head cut off.

The Pragmatic - "You also made an impression as someone peddling the (in my view) petty idea that we should all take drugs to connect with this cosmic truth, in short 'Stop bickering and arguing and get high.'
Not a serious impression either."

Kafei - "Again, incorrect. The psilocybin studies I've referred to claim that the…"

I'm not arguing about the validity of the studies. I'm explaining the impression you’re making (at least from my perspective).

Well, if it's simply an impression to you, then that's all that is. As I've pointed out, I'm not attempting to peddle anything like that here. I don't think people should underestimate just how powerful these plants and fungi can be. We're not talking about a mere nudge of an altered state of consciousness, but an overwhelmingly titanic altered state of consciousness that most people (atheists and theists alike), despite the fact that this experience can happen naturally, have NOT experienced.

"The Pragmatic - "...it's even possible that there might be some common denominator in all these experiences. But that is not a valid basis to draw any conclusions of 'cosmic truths'."

Kafei - "...the mystical experience doesn't necessarily have to be induced by the psychedelics themselves. This is a point I…"

That is not what I was talking about, I’m just pointing out that you are jumping to unmerited conclusions. Granted, this hinges a lot on what ‘cosmic truths’ means. But I doubt you’ll be prepared to define it."

I don't think the study is saying that there is a "cosmic truth" to this experience. That's a deeper question. However, they are pointing out the fact that there is a common denominator to this experience, and they list 6 major characteristics in the study that are present in every individual said to have a full-blown mystical experience. So, that's not just a possibility, that is inevitable to anyone who has such an experience. Perennial philosophy highlights the accounts of mystical experience found throughout all major religions from Hinduism to Christianity.

"The Pragmatic - "I highly doubt that the research is making claims about actually finding anything resembling a 'cosmic truth'. I highly doubt that they are claiming that something beyond what is already in our brains can be tapped into by these experiences. Do you have anything to the contrary?"

Well, I'm not sure what you mean by "cosmic truth." Did you pick up this term by skimming the Wiki page on Perennial philosophy? If you're reading Wiki and come across the word "cosmic truth," I'd replace that with mystical experience. After all, the so-called "cosmic truth" may very well be the enlightenment of this experience. I've explained how the core characteristic in mystical experience is the powerful intuitive impression that everything that exists is ultimately a unicity. Our contemporary physicists also allude to the multiverse ultimately being one unseparable whole. People have also reported the feeling of being able to "feel their fate," as though they had no free will. Ramesh Balsekar speaks of this experience in that fashion, there's also EgoDeath.com which speaks about entheogenic experiences relative to this phenomenon. Now, whether these things are truly so, that is to say whether they bear correspondence to reality, I don't even believe our science is sophisticated enough to even answer such a question.

"Kafei - "...when you say "beyond what is already in our brains" I'm not sure what you mean."

I mean, something beyond our brain, not just beyond normal consciousness. It sounds like you’re implying that we can reach something beyond what’s already in our brains, almost like some form of astral projection but within some mystical realm that is invisible and undetectable. It sounds like you’re implying something supernatural."

I suppose I can see how it may seem that way, but seem is the operative word here. I'm not implying the supernatural, however, despite the fact that N,N-DMT is already in our brains, that doesn't mean we experience it in a conscious state of mind. There's speculation that we may experience it during the REM stage of sleep, during a near-death experience, and also during deep states of meditation, but at the same time I wouldn't compare a dream to taking ayahuasca or psilocybin. Perhaps the near-death experience and the deep meditative states resemble mystical experience more so than a dream, but my point is that most people do not meditate nor have had a near-death experience. So, to induce a mystical experience via psilocybin is like inducing a near-death experience on-demand only you live to tell the tale. So, yes, it's already in us, but I'd say most people will not access that potential for a natural mystical experience 'til perhaps they're on their deathbed.

"The Pragmatic - "Just because you are referring to research and mentioning that it's getting some spotlight in our cultural mainstream, doesn't make 'perennial philosophy' correct or your personal conclusions correct."

I disagree. I believe mystical experience is evidence for a Perennialist perspective. I believe the more we explore the nature of this experience, the more light we will shed on many things; religion, the nature of consciousness, and perhaps finally we'll have a paradigm shift.

"Kafei - "I believe this is the direction these studies, ..., is going. The research is more and more hinting towards a Perennial philosophy."

Can't you see how this sounds? It sounds just like a creationist or a new age healer.

If I would say "I believe these studies are confirming my conclusions. The research is more and more hinting towards what what I'm trying to sell to you"

Wait a second now. These aren't "my conclusions." If you follow the studies, and actually try and understand what they're about, then the obvious implication is a Perennial philosophy. We don't have the mummy of Christ, so of course we can't detect if he had an overactive pineal gland or something like that or if he was practicing meditative techniques or ingesting entheogens or let alone if he even existed. So, we can't necessarily conclude it for a fact, but Perennial philosophy makes a strong case where accounts of mystical experience are concerned, and they're found throughout history within all the major religions. Perennialists such as Aldous Huxley, Frithjof Schuon highlight the scriptural accounts of mystical experience riddled throughout the history of the various major religions.

The problem with Wiki is it has a certain tone, and it's scattered, edited by different people here and there, and ultimately even sometimes contradicting itself. You see, Perennial philosophy originally saw mystical experience as the underlying core of religion, but it defined it differently in the 1800s. It's a concept that came from The Traditionalist School of Thought which has roots in Neoplatonism. Mystical experience was defined as dissolution into the divine or the Absolute. Nowadays, it's being defined in science as a very specific altered state of consciousness, and Perennial philosophy has taken this sway, too. Well, at least in the more contemporary material I've read on it. People have argued that the term Neurotheology be used, which is accepted by some professionals in related fields as the scientific study of mystical experiences. Then again some people don't even like the word neurotheology, and prefer "neuroscience of religion." But then many people don't feel comfortable with the term "mystical experience" itself, and make the mistake of thinking it has something to do with the supernatural instead of a very particular altered state. So, I agree, there's definitely an issue in the vocabulary chosen and being discussed even in these scientific studies. The only way to pave the way for a new language is to engage in discussions like these otherwise it's left up to the so-called "professionals."

"I wouldn't expect any better response than "Hello Ray Comfort, not so nice of you to drop by. Please, fuck off!".

The Pragmatic - "Bringing up your call to the Atheist Republic didn't help much either. They did what they could to remain respectful..."

Kafei - "Tracie agreed with pretty much everything I said, and she was aware of what psilocybin is, only she hadn't heard of the studies nor had she heard of the Perennial philosophy. Russell, on the other hand, was completely unfamiliar with psilocybin, and pretty much clueless on how to respond..."

I wouldn't expect you to interpret it any differently, since you brought it up to strengthen your case. But I saw something completely different than what you describe. I don't want to be mean, so I'll just say that she very professionally agreed with the agreeable points, while did what she could to not disagree with you. I'll leave it at that."

Russell really threw me off, and I thought I'd have a couple of drinks to take the edge off, but ended up overdoing it, and they took my call after all the international calls, so an hour into it, I was drunk. I wanted to address Tracie specifically, and tell Russell just to be quiet for a second. The only rebuttal they had was at the very end where they said they didn't believe the founders of the major religions had any mystical experience. I think there's way more evidence in the opposite direction, but anyway... They admitted they were ignorant of this stuff, so it wasn't very surprising. I wanted to call in again to correct myself. I said it was intravenous psilocybin, it was actually capsule. Like I said, Griffiths is still recruiting volunteers. Maybe I'll challenge Tracie to "have a mystical experience." Dawkins is obviously too pussy to do it.

https://www.youtube.com/watch?v=_JEVTCc2jzA

"The Pragmatic - "Confirmation bias is making Theists draw conclusions not merited by evidence. In that regards, I don't see much difference between you and them..."

Kafei - "The biggest difference between this view and the theist's view is that it's not a theistic point-of-view. I think the issue is that people assume it to be."

Even if it's not theistic, it's still not merited by evidence, so arguing that seems irrelevant."

Well, I'd say the extraordinary evidence is the extraordinary experience. However, beyond that, we don't have Gautama's remains, so we can't prove it unmistakably, but through the accounts in religious text highlighted in Perennial philosophy, we do have scripture, poetry, hyms, etc. inspired by mystical experience. Christian mystics referred to this state as "Christ consciousness," we have myriads of depictions in art conveying this experience; "The Beatific vision," "Shekinah" in Judaism, and it's no secret that the eastern meditative techniques are designed to induce naturally occurring mystical experience which they've given many names in Hinduism and Buddhism; samadhi, moksha, nirvana, satori, sunyata, etc.

"Speaking for myself, I didn't assume any theistic element in your argumentation. What it seems like is instead a new-age-istic promotion of taking drugs to connect with some form of supernatural 'cosmic truth', in some semi-supernatural experience.
The fact that you say that the same result can be reached by natural means does little to remedy your credibility or improve the reception you could expect."

You did mention you were speaking for yourself as it's quite obvious you've never engaged such an experience. Of course me pointing out the fact that it can be induced naturally doesn't have an effect on you, you haven't had it; naturally or chemically-induced. You think I'm still promoting drugs and talking about something new-age and semi-supernatural. To the contrary, I'm talking about something very, very old, and completely natural. It's simply that the natural occurrence is a more rare occurrence, and I'd wager most people only ever meet this experience in the near-death experience, and unfortunately do not live to speak about it. That's probably why most people don't know about it.

"To sum up:"

Oh, shit. I can't wait to hear this.

"Even if you would happen to be 100% correct, you have given the same kind of impression as someone dressed up in a penguin suit running into a restaurant yelling "The aliens are coming, everyone have to stick something up your rectum right now, our you're going to get probed!", but you seem to expect everyone to just go "Hmm, you know, I think he has a point."

O_o

Really, after all these exchanges, this is what you've gotten out of it? I'd put it a different way. People are so alienated from their own soul that when they meet their soul they think it comes from another star system. In other words, most people have lost complete touch with this mystical experience. It still lurks on the peripheral of our culture, mentioned in scientific studies no one's heard about, forums/chatrooms on the internet, and shamans are still keeping it alive outside the countries that have made it illegal. But it's there and available to anyone, even the doubters. Also, you keep saying, "If you're correct." Why? These aren't my concepts. I'm just following the evidence to its natural conclusion. Given your penguin anal probing analogy, I'd imagine you might see it differently. What say you?

ThePragmatic's picture
@ Kafei

@ Kafei

Sigh...

The Pragmatic - "I'm not trying to argue against your position, I’m talking about why you're not getting a red carpet treatment."
Kafei - "That's your point?"

Yes, what gave me away?

The Pragmatic - "Please, stop this childish bickering..."
The Pragmatic - "You're complaining about being poorly received on this forum."
The Pragmatic - "I'm not arguing about the validity of the studies. I'm explaining the impression you’re making"
The Pragmatic - "...Not a serious impression either."
The Pragmatic - "Can't you see how this sounds?"
The Pragmatic - "So, what kind of reception did you expect on this forum?"

I've done what I quite often do: I tried to mediate and tried to be helpful. But you seem to be reading something else than what I'm writing. You keep answering things I didn't write, and avoid the things I did write. I'm really starting to give up on you.

Kafei - "this notion of "either God exist or God doesn't exist." They don't see an alternative perspective around that, and that's precisely what Perennial philosophy is."

It's a moot point. If you want people to focus on Perennial Philosophy, why even try to declare that "atheism and theism are dead"? You're trying to wage war on definitions of words, and I can't see why you're even wasting energy trying to do that.
Atheism means "a lack of belief in gods", so unless there is a belief in some god within Perennial Philosophy, it's atheistic. But isn't that a completely different discussion than what you're actually after?

Kafei - "Well, I'm not sure what you mean by "cosmic truth." Did you pick up this term by skimming the Wiki page on Perennial philosophy? ..."

No, since you are extremely vague about the so called "mystical experience", I was trying to get something more tangible from you so I made it up when I asked:
"Really, so by doing this one can tap into some cosmic truth or something divine? Is that it?"
http://www.atheistrepublic.com/comment/41503

I continued to use it, because you liked the term:

Kafei - "you said "cosmic truth" or "something divine." I really like "cosmic truth," because divinity has been tainted."
http://www.atheistrepublic.com/comment/41698

The Pragmatic - "Just because you are referring to research and mentioning that it's getting some spotlight in our cultural mainstream, doesn't make 'perennial philosophy' correct or your personal conclusions correct."

Kafei - "I disagree. I believe..."

You can disagree all you like and believe what you like. That still doesn't make 'perennial philosophy' any more correct. The keyword here is that you "believe".

If there are actual scientific peer reviewed evidence that supports Perennial Philosophy, that makes it more correct.
My point was that people like the Long Island Medium is NOT correct just because she's in our cultural mainstream. To claim otherwise is gobblegook. That would be equal to saying that Catholicism is the one true religion, because it is the largest denomination.

The Pragmatic - "Can't you see how this sounds? It sounds just like a creationist or a new age healer.
If I would say "I believe these studies are confirming my conclusions. The research is more and more hinting towards what what I'm trying to sell to you"

Kafei - "Wait a second now. These aren't "my conclusions."..."

Again, that wasn't the point. I'm telling you that you sound just as crazy as most creationists, and again you start defending Perennial Philosophy. I was trying to help you see why you get the reception you get, not argue.

Kafei - "Maybe I'll challenge Tracie to "have a mystical experience." Dawkins is obviously too pussy to do it."

So you're not peddling the idea to get high? You obviously look down on people who don't want to get high for that purpose. You just lit up my douche-bag-detector to a 0.8.

- "I'm just following the evidence to its natural conclusion."

"Natural conclusion" according to Perennialists, of course...
Do you have any idea how many people who try to make their case with statements like that? I tried to communicate with a fanatic creationist just a few of weeks ago, who more or less made the same argument. And his evidence apparently proved a divine, eternal creator. He too, kept finding things that I didn't write, and answered that instead of what I did write.

Gabriel - "I'm simply following the logical conclusions warranted by the evidence."
http://www.atheistrepublic.com/comment/43640
"logical conclusion", according to creationists, of course...

I see no point in continuing this "discussion".
You're rejecting any form of friendly helpful input, and repeating that "you believe". That's not going to lead to anything. Even though you try to explain yourself, you're just slowly digging yourself deeper.

Rek Init's picture
@Pragmatic

@Pragmatic

"It's a moot point. If you want people to focus on Perennial Philosophy, why even try to declare that "atheism and theism are dead"? You're trying to wage war on definitions of words, and I can't see why you're even wasting energy trying to do that."

To the contrary. I'm attempting to come to terms with definitions here, because there's so many words that have been bandied around here and assumed to mean something that they actually don't. So, I'd rather choke out as much ambiguity as possible.

"Atheism means 'a lack of belief in gods', so unless there is a belief in some god within Perennial Philosophy, it's atheistic. But isn't that a completely different discussion than what you're actually after?"

Well, I'd first of all disagree with the way you're defining atheism. Not even Atheist Republic defines it that way. They admit it's a broad term, but the first definition given is a rejection of belief in the existence of deities.
http://www.atheistrepublic.com/about-atheism

Your definition doesn't distinguish between implicit or explicit atheism. So, basically a newborn or a rock is an atheist because they by your definition simply lack a belief. I believe most atheists are explicit atheists in this regard, because they first had to learn the concept of a deity before consciously rejecting it. What's ironic is that the very deities they conceptualized are deities that they themselves conjured up. So, they reject their own personal notion of God, and then proceed to proudly refer to themselves as atheists ever afterwards. Seems silly enough…

However, you're correct, I am after a different discussion, although I don't mind arguing semantics because I feel that's important in this endeavor, too. One thing we have to do if we're going to understand each other at all is be able to transmit these ideas and concepts with a language and vocabulary we can agree on.

I don't believe Perennial philosophy is atheistic nor theistic for that matter, although it still in a way includes "God," it doesn't necessarily reject it, it's simply that "God" has taken on a completely different meaning. It's no longer to refer to some omnipotent deity that resides outside of temporality, but a metaphor to describe the inner impression of this particular altered state these scientific studies have dubbed mystical experience borrowing the term as it relates to the accounts of mystical experience found throughout the history of all major religions.

"Kafei - "Well, I'm not sure what you mean by "cosmic truth." Did you pick up this term by skimming the Wiki page on Perennial philosophy? ..."

No, since you are extremely vague about the so called "mystical experience", I was trying to get something more tangible from you so I made it up when I asked:
"Really, so by doing this one can tap into some cosmic truth or something divine? Is that it?"

I posted various links that aimed to define "mystical experience" quite concretely. The goal is to rid of vagueness. If anything is vague, I'd say it's your use of "cosmic truth" or "something divine." I've elaborated of how I could see those terms possibly applying to what I'm talking about, but I'm not quite sure of what you're asking when you use those terms.

"I continued to use it, because you liked the term:

Kafei - "you said "cosmic truth" or "something divine." I really like "cosmic truth," because divinity has been tainted."
http://www.atheistrepublic.com/comment/41698

I do like the term, but do you interpret it similarly? When I hear that, I think of an undisputible eternal truth, in philosopohy this is referred to as the "Absolute," and it certainly relates to mystical experience. The philosophical Absolute is a common description of the inner impression of mystical experience. Of course, although the characteristics of mystical experience are universal, they're nevertheless filtered through a unique individual. So that, if someone is religious, they may find this experience to be the utmost important spiritual and religious experience of their life; if they're atheist, then they may not refer to this experience as divine or spiritual, but might say something equally absurd such as, "It felt as though I was somehow able to glimpse a higher dimension." Now, as I've pointed out before, this particular atheist may not believe that they literally glimpsed hyperspace, but nevertheless there was no other metaphor that would suffice to offer a description of the inner impression of the mystical experience. It truly is that vast and astonishing, and despite all the effort defining this phenomenon in consciousness, words seem to pay no justice. Unfortunately, short of having the experience for yourself, that's what you have to deal with in the meantime, symbols, concepts, art, words, etc.

The Pragmatic - "Just because you are referring to research and mentioning that it's getting some spotlight in our cultural mainstream, doesn't make 'perennial philosophy' correct or your personal conclusions correct."

Kafei - "I disagree. I believe..."

You can disagree all you like and believe what you like. That still doesn't make 'perennial philosophy' any more correct. The keyword here is that you "believe".

"If there are actual scientific peer reviewed evidence that supports Perennial Philosophy, that makes it more correct.
My point was that people like the Long Island Medium is NOT correct just because she's in our cultural mainstream. To claim otherwise is gobblegook. That would be equal to saying that Catholicism is the one true religion, because it is the largest denomination."

I've already addressed this. I never claimed you'd find such evidence for Perennial philosophy. However, what you will definitely find is peer-reviewed evidence for mystical experience. Mystical experience is essentially evidence for a Perennialist perspective. However, as I pointed out before, we can't even prove that a guy named Jesus, the supposed founder of Christianity, ever walked this Earth. If we had the remains of Siddartha Gautama, then perhaps we could confirm what people like William James, Richard M. Bucke, Romaind Rolland, etc. have been arguing for all along. But the obvious implication of mystical experience is definitely a Perennialist perspective. Perhaps you don't study comparative religion, but if you don't know anything about how mysticism was practiced in all major religions, then you won't readily discern the obvious involvement of the phenomenon of mystical experience found throughout all major religions.

The Pragmatic - "Can't you see how this sounds? It sounds just like a creationist or a new age healer.
If I would say "I believe these studies are confirming my conclusions. The research is more and more hinting towards what what I'm trying to sell to you"

Kafei - "Wait a second now. These aren't "my conclusions."..."

"Again, that wasn't the point. I'm telling you that you sound just as crazy as most creationists, and again you start defending Perennial Philosophy. I was trying to help you see why you get the reception you get, not argue."

Help me see? You don't have to help me see anything of the sort. The reason this post isn't getting much reception is because, despite the fact that atheists like to believe they're a growing population, they're pretty much dead on these internet forums. Invading forums more so than chatrooms, and even at that, you bump into the same ol' faces in multiple threads. And of the amount of atheists that even come through here, I'd wager most of them as I've pointed out before aren't even aware of these type of studies or such a phenomenon in consciousness as mystical experience even exist. It's not because you think I sound "crazy as most creationists." That's absurd. First of all, the difference between my input here and the creationist is I actually bring evidence to the table.

Kafei - "Maybe I'll challenge Tracie to "have a mystical experience." Dawkins is obviously too pussy to do it."

"So you're not peddling the idea to get high? You obviously look down on people who don't want to get high for that purpose. You just lit up my douche-bag-detector to a 0.8."

Graham Hancock challenged Richard Dawkins to this experience, and he said he'd be willing to do it under the care of professionals. So, I see no issue in challenging an atheist to do it under similar settings. What's the issue? Again, I'm not peddling this stuff. It's not as though I challenged you. I wouldn't bother. I already know the answer to that question.

- "I'm just following the evidence to its natural conclusion."

"Natural conclusion" according to Perennialists, of course...
Do you have any idea how many people who try to make their case with statements like that? I tried to communicate with a fanatic creationist just a few of weeks ago, who more or less made the same argument. And his evidence apparently proved a divine, eternal creator. He too, kept finding things that I didn't write, and answered that instead of what I did write.

Gabriel - "I'm simply following the logical conclusions warranted by the evidence."
http://www.atheistrepublic.com/comment/43640
"logical conclusion", according to creationists, of course..."

Just because you found similar word usage, me using "natural conclusion," and your friend Gabriel using "logical conclusion" doesn't mean that we're arguing the similar fallacious reasoning or anything you seem to be implying here. Creationism is, no offense, but retarded, and I doubt Gabriel had any real evidence. I, on the other hand, do. So, there's one big difference right there. I did point out we don't have direct evidence of Perennial philosophy via the corpse of Christ, but we do have indirect evidence in the form of religious scripture, art, techniques to induce such altered states both natural and involving entheogens, etc.

"I see no point in continuing this 'discussion'.
You're rejecting any form of friendly helpful input, and repeating that "you believe". That's not going to lead to anything. Even though you try to explain yourself, you're just slowly digging yourself deeper."

That's fine, but notice how you're really the only atheist in this entire website that actually took the time to explore this concept. I thought atheists were supposed to be tolerant and open-minded, but that doesn't seem to be the case in most instances. You're saying I have to euphemize my title to draw more atheists attention? I doubt it. This thread has gotten plenty of views, but maybe walls of text are daunting to most atheists here at Atheist Republic who spend most of their time engaging in childish bickering. The user Nyarlathotep comes to mind.

Rek Init's picture
@John 6IX Breezy

@John 6IX Breezy

"I’m sure Eastern Religions may also have something similar in terms of mediations. But such is not the case in Christianity and similar religions. I’ve never experienced anything Mystical, nor heard of someone at church that has (with the exception of Pentecostals)."

Well, there's things that must be said about Christianity. I believe Christianity has, in a sense, devolved into the sham it is today. Its edited and re-edited holy books are not as intact as those spiritual scriptures in eastern religion. So, mysticism in western religion has been squeezed out of the picture. However, that's not to say it was never there. If you go back 100 A.D. you'll find Christian mystics practicing techniques which rooted in Hesychasm such as "quietism." Quietism is quite akin to Zen meditation as practiced in the east. It is the cessation of volition to induce mystical experience. The Christian mystics even referred to this altered state as "Christ consciousness." So, mystical experience is definitely in western religion, it's just that western religion has been contorted over centuries and has for the most part lost touch with its roots.

hydrenuts's picture
This is a great description

This is a great description of this endless issue, very much enjoyed how you discuss it. This is from several yrs ago, though somewhat related (before the discussion of dropping the atheist label came back in past few yrs). It was disccusion by the apologia podcast on ppl critizing Hitchens & Harris (way before this was more commonplace) for refusing to denounce « theism » in the particular wasy followers wanted & sometimes even to call themselves atheists, largely because the the complexity of the words. https://www.youtube.com/channel/UCEE8w-v6Gg4j3ze3oX-urEw

Attachments

Attach Image/Video?: 

Yes
Teresa1964's picture
Hmm.

Hmm.

Well my ex of 18 years was an Orthodox Christian Priest. But as a teenager he was on hallucinogens, from LSD to peyote to shrooms every day for 3 years (and still graduated with honors). He said some of his most intense spiritual experiences happened during that time that positively impacted his religious practice for the rest of his life.

I've heard that a lot, actually. In fact when I felt God slipping away, I seriously considered asking my teenage son to get me some of the stuff.

But I'm not sure I'm understanding. You're saying if you can prove spiritual or mystical experiences happen with this substance you can prove religion is not real?

I can't see how that would change anyone's thinking, because I think the percentage of people who have mystical experiences in their religious practice is incredibly small.

Feelings of peace, feeling loved, connection with others, the music, the incense ... none of these are anything like that. And things like being slain in the spirit or speaking in tongues are very specific experience that have everything to do with what the crowd around them is doing.

I don't get it.

-------------

PS I should clarify -- as a former Orthodox Christian -- the early church mystics and the Christ Consciousness come out of my own tradition.

But the people who experienced these things were the priests and the hermits. They would go days without eating and sleeping, only praying. Today the Orthodox experiencing this are not the average churchgoers. They are still people who have largely left society so they can do this.

If you offered that stuff to the average Orthodox person, depending on his age, he'd say, "No thanks, I'll stick to sherry," or "Cool! I'm down with that!" But it would have no impact on his faith.

Rek Init's picture
Tee Celeste: "But I'm not

Tee Celeste: "But I'm not sure I'm understanding. You're saying if you can prove spiritual or mystical experiences happen with this substance you" can prove religion is not real?"

Well, mystical experience has already been scientifically confirmed to happen with psilocybin, multiple studies have been peer-reviewed and published. Although, the point made in these studies is that this "mystical experience" mimics naturally occurring mystical experience. Which means it can happen without the substance via meditation, a near-death experience, fasting, etc. It's not to say that "religion isn't real," but offers a different perspective on religion than what atheism and theism is peddling, and that is Perennial philosophy. It is the view that all religion arises from individuals engaging mystical experience; so that Gautama, Jesus (if he was a real person), Muhammad, etc. were all mortal men, who sometime in their lifetime had a mystical experience or perhaps several, then went on to each become the founder of a religion.

Tee Celeste: "I can't see how that would change anyone's thinking, because I think the percentage of people who have mystical experiences in their religious practice is incredibly small."

Well, it's true, no one practices techniques to induce mystical experience anymore. In fact, most people aren't even aware that this phenomenon in consciousness is even a possibility. However, the decline of mysticism, some historians have argued, that may have been when bureaucracy came into the picture, and limited such direct experience to the priesthood, so that no one else would be privileged a direct experience, and so you have the church middle-man that supposedly has the "direct link to God," but no one else! There's also heavy speculation that N,N-DMT may be involved in the naturally occurring mystical experience, and the gland that produces DMT in the human brain is constantly being suppressed by the food and drink we put into our bodies. If you're living somewhere like the U.S., then your very tap water contains fluoride which calcifies the pineal gland. Perhaps you drink it, but of course, you bathe in it. I'd imagine this would make it difficult for any one of us to engage in a naturally occurring mystical experience if, in fact, N,N-DMT is the catalyst for such experiences.

Tee Celeste: "But the people who experienced these things were the priests and the hermits. They would go days without eating and sleeping, only praying. Today the Orthodox experiencing this are not the average churchgoers. They are still people who have largely left society so they can do this."

Yes, that's what's necessary to have to engage this experience naturally. Contemplation or prayer in Orthodox Christianity is a kind of meditative technique, consider quietism. Quietism is very akin to the practice of Zen in Buddhism. It is the cessation of volition. The quieting of the mind or the chatter of the ego that incessantly takes place in the mind. There is also the obstacle of breath. You see, you can feel as though you inhale or you exhale voluntarily, but in this type of meditation, the goal is to breathe involuntarily as one does in sleep. In fact, one guru said of meditation, "Meditation is 'conscious sleep' and sleep 'unconscious meditation'."

Tee Celeste: "If you offered that stuff to the average Orthodox person, depending on his age, he'd say, 'No thanks, I'll stick to sherry,' or 'Cool! I'm down with that!' But it would have no impact on his faith."

Well, it's one thing to be offered something. It's quite another thing to actually undergo a mystical experience.

Teresa1964's picture
@Kafei

@Kafei

"(If you develop 'schizophrenic tendencies' in a shamanistic society) you are told, 'You are special, your abilities are very central to the health of our society..."

"...that treatment of schizophrenia makes it incurable. Imagine if you were slightly odd, and the solution was to lock you into a place where everyone was seriously mad?"

"Schizophrenia (whatever that is)"

"In the 19th century, there was a term 'melancholia,' which we would now call bi-polar depression...all forms of sadness, unhappiness, maladaptation, so forth and so on, were poured into this label meloncholia. Now, schizophrenia is a similar thing."

"Have you ever seen an 'unstoned schizophrenic'? ... For the convenience of physicians and the nursing staff is some outlandish drug is brought into the picture..."

+++++++++++++++++

Okay, I've read now and I see I had misunderstood your objective above.

But I have to make one more comment, because I SEE YOU ARE AN ANTIPSYCH, and you people just unnerve me. You spread really dangerous ideas about what mental illness us and isn't.

In your quotes above you're talking as someone in the privileged position of not having a major mental illness like Bipolar Disorder or Schizophrenia, nor having a child, spouse or sibling who does. So let me educate you a bit:

Schizophrenia is not about seeing visions, and Bipolar is not about feeling happy and sad. They are distressing, often terrifying illnesses that can be more debilitating than physical ones.

I was diagnosed with Bipolar in 1980 when I was 16. Only 20% of people with Bipolar are able to keep a job and avoid legal trouble. With the help of counseling and medication, I graduated high school with honors; graduated college with honors; had a 30-year award-winning career as a journalist; purchased a home; served on a number of boards and committees; wrote two books and raised my son. That's how meds "destroyed" me.

Yes, over the years I had some serious side-effects from meds, a couple requiring hospital visits. And I was in the psych ward a few times. The meds are far from perfect, but they're better than being chained up and whipped, which was still happening in 1900. And by the way, the 20% of "high functioning" bipolars are those who are medication compliant.

For all my past success, I can tell you that unequivocally that Bipolar is a living hell and words like "sad" or "unhappy" don't even BEGIN to address it.

Bipolar and schizophrenia have in common the fact they are both clearly physical problems in the brain; schizophrenia can be observed at autopsy.

Schizophrenia is NOT about being "slightly odd." It's not some hazy diagnosis they give you because you don't conform to society. Its symptoms are extremely specific and identifiable. And if you think people with schizophrenia are just different, or enjoying fantasies of unicorns and candy canes, you are WAY off base.

I have personally known 3 "'unstoned schizophrenics:"

* Rachel was a middle-aged mom from Ethiopia. She refused medication. Her immigrant family had spent years taking turns watching her night and day, but had developed compassion fatigue, so I stepped in.

They paid for the apartment where she sat, smoking 2 packs of cigarettes a day, looking at the wall, mumbling to herself. She would go over a week without bathing or changing clothes.

She had been picked up by the police multiple times, on the highway, in the middle of the night, in the snow and rain, with no coat, thinking she was in her yard. She had also gotten ahold of car keys and been in two accidents.

When I would come, she wanted to know what department of the government had sent me. She said she could hear me laughing at her home.

I will never forget the tears on her beautiful daughter's face when she said, "Have you seen Christie?" "She's sitting right next to you," I said. "No...she went out with her girlfriend and I haven't seen her since."

With my job and family and my own health, I could not watch her 24/7, especially since she would drop lit matches on the floor each time she smoked a cigarette. I drove her to the hospital with a really good psych ward where I had stayed.

She had no insurance, so they did not want to admit her. We did not even have a couch for her, much less the ability to keep her safe 24 hours a day. They took all the information, but kept saying she could not say.

I did the only thing I could think of -- when the doctor left for a moment, I left the hospital as quickly as I could.

I was asked to appear in court to testify in favor of a 72-hour hold. I did so. She was livid.

Somehow she was there for a month, until they stabilized her on medication. The next time I saw her was at a picnic. She wore a bright yellow dress and lipstick. She'd styled her hair. She and her daughter were laughing and sharing a watermelon. Her family wrote me a letter of thanks.

* Muse is the daughter of one of my best friends. She was a straight-A student at Harvard until she developed the illness.

My friend had to leave her career and lives on food stamps and a small subsidy to stay home and care for her daughter all day and all night. She gets an assistant when possible.

When Muse agrees to take meds, about 1/4 the time, she takes walks and watches TV with her mom.

When she doesn't, she believes she is married to an evangelist on TV. She sits at her desk 20 hours a day, reading her Bible and wearing a veil. She has lost a drastic amount of weight because she believes her food is poison.

Even though it's illegal, she has had to have her door locked from the outside, because she has left home in the middle of the night, totally naked, to walk around their dangerous neighborhood.

* Carl was my housemate for a couple of months. Supposedly he would spend a few weeks here until shipping out with the Navy. But he never left.

He didn't tell us about his family and only hinted about where he lived. He actually seemed not to know. He had been in the Navy about 6 months.

One night I heard him having a 3-way conversation with a baby and a dog. I asked the house owner about it -- she is an RN, and she said, "Okay, you're person number 3. I think we're looking at schizophrenia." But when asked he said no.

His behavior became more erratic. We live on a ranch and he was continually making dangerous decisions, like picking up a 500-pound engine and throwing out a disk. He had no insurance so the house had to pay his medical bills.

But he started to become angry and aggitated, because he thought we were bugging his room and videotaping him.

One day things came to a head when my friend (the wife house owner) called me from her work and said, "Quickly and quietly, get out of the house from the back and come here." There I found out (the house is massive so I didn't know) Carl had made some extreme accusations about the husband owner of the house and had him against the wall, threatening him. After I left police were called.

Finally we were able to get the name of a relative in Washington DC. He was happy to be put on a bus. She said he had had schizophrenia for 10 years, went off his meds and disappeared. They didn't even know he had enrolled in and discharged by the Navy.

--------

This is what unmedicated Schizophrenia looks like. It is not romantic or trivial. It consumes the lives and finances of others. It is physically dangerous to the sick.

Anyone who thinks someone with Bipolar or Schizophrenia simply needs to be celebrated is a fool.

Attachments

Attach Image/Video?: 

Yes
Teresa1964's picture
@ Kafei

@ Kafei

One last comment as this horse is beaten to death. But my brain went "ping" and realized a simple and obvious fact that I believe slays your argument.

None of this is new. In college I studied both Perennial Philosophy and the Primordial Tradition. This was decades ago when I was a born-again Protestant.

Over the years a plethora of findings has revealed that in one way or another, some sort of presence of God or the ability to access a mystic experience is hard-wired within us all.

>Hallucinogens, which cause spiritual experiences in many, work because receptors exist in the brain.

>Areas of the brain have been revealed to be the source of religious belief, and brain scans have shown them to be more or less active depending on the religiosity of the person.

>A few years ago there was a big hoopla about the "God Gene," with some evidence from twin studies that the tendency to be religious is inherited.

Now before you answer the way you've answered others: don't get caught up in details and miss my point.

+I am not saying all these theories are the same or prove the same things.

+I am not saying the concept you've brought here is untrue.

You admitted athiesm and theism are not dead in practice, but they will be once everyone knows about this philosophy.

The reason that's hooey is that people have been aware for DECADES of studies and philosophies saying that all theistic beliefs originated from a single source millions of years ago, or that the source of theistic belief is something we are born with.

And the result of this has been ... nothing.

*Theists use it to prove that God created us this way, and so it validates theism.

*Athiests use it to prove that theism and mystical experiences may be innate qualities of the human mind, which proves they have nothing to do with actual spititual beings at all, and so it validates atheism.

Learning about these sorts of things never threatened my faith at all. And today they don't threaten my atheism.

You misunderstand why people join religions or become athiests. Most church goers don't care much about exactly where their church's theology originated. They care about what it means now, how it makes them feel, friends they meet in the church, special programs they have for the kids and whether or not there is a day care. Many feel encouragement from a sermon or peace while singing. Etc.

Athiests have realized theology makes no sense whatever.

That's really it. There won't be a worldwide change in belief because it serves multiple functions. And because people always use evidence to prove their particular view.

Attachments

Attach Image/Video?: 

Yes
Rek Init's picture
@ Tee Celeste

@ Tee Celeste

Tee Celeste: One last comment as this horse is beaten to death. But my brain went "ping" and realized a simple and obvious fact that I believe slays your argument.

None of this is new. In college I studied both Perennial Philosophy and the Primordial Tradition. This was decades ago when I was a born-again Protestant.

Over the years a plethora of findings has revealed that in one way or another, some sort of presence of God or the ability to access a mystic experience is hard-wired within us all.

>Hallucinogens, which cause spiritual experiences in many, work because receptors exist in the brain.

>Areas of the brain have been revealed to be the source of religious belief, and brain scans have shown them to be more or less active depending on the religiosity of the person.

>A few years ago there was a big hoopla about the "God Gene," with some evidence from twin studies that the tendency to be religious is inherited.

Now before you answer the way you've answered others: don't get caught up in details and miss my point.

+I am not saying all these theories are the same or prove the same things.

+I am not saying the concept you've brought here is untrue.

You admitted athiesm and theism are not dead in practice, but they will be once everyone knows about this philosophy.

The reason that's hooey is that people have been aware for DECADES of studies and philosophies saying that all theistic beliefs originated from a single source millions of years ago, or that the source of theistic belief is something we are born with.

And the result of this has been ... nothing."

I appreciate the input. This is sort of the discussion I was looking for. I don't believe this necessarily slays the contemporary ideas arising out of these studies. Perennial philosophy has shifted over the years because of these studies. And yes, they've been going on for decades, but only decades beginning with the work of people like William James or Richard M. Bucke. Prior to the early 1800s, the "mystical experience" was defined as a dissolution into the divine or the Absolute, and Perennialism reflected that definition. It was preceded by the Traditionalist School of Thought, and can be traced back through Eastern Orthodox Christianity which holds roots in Neoplatonism, so sure it's nothing new. It's no secret that Hindus, Buddhists, etc. are religions that have surrounded themselves around this phenomenon in consciousness. I believe we can even go back to Shamanism, as their use of entheogens was intended to induce this very experience which these contemporary scientific studies are referring to as "mystical experience." If Terence McKenna's "Stoned Ape Theory" holds any water, then the practice in our species of engaging these profound altered states goes back much much further than we might think.

Nowadays, because of these studies we now realize that this powerful impression of the universe ultimately being one unseparated whole, call it what you will, is a characteristic of this very particular altered state of consciousness, and now Perennialism as it's discussed today reflects the neurological definition of mystical experience. Abraham Maslow used the term "peak experience" to offer a more secular term to describe this phenomenon, but this term is precisely synonymous with mystical experience. The Pragmatic thought that the language used in these scientific studies are misleading and vague. "Mystical experience," "Perennial philosophy," etc. Maybe we need a new language. Some people don't like even neurotheology (the scientific study of mystical experience). I'd like to ask Roland Griffiths why keep the term "mystical experience." What do you think? Do you think neologisms are needed?

Tee Celeste:
*Theists use it to prove that God created us this way, and so it validates theism.

*Athiests use it to prove that theism and mystical experiences may be innate qualities of the human mind, which proves they have nothing to do with actual spiritual beings at all, and so it validates atheism.

These are good points for both sides. For theists, for it to be a potential for everyone might make sense for some religions, but not all. Christianity wouldn't accept that a Hindu had the potential for this experience. However, from the perspective of Buddhism, Jesus could be seen as a bodhisattva. As for the atheist side of your example…

You said, "They have nothing to do with spiritual beings at all." In my experience, I've encountered many atheists who often when they imagine God, they think of George Carlin's "sky daddy." An all-powerful Santa Claus that rewards or punishes you after you die. If you study comparative religion, go back into Eastern Orthodox Christianity; you might be familiar with this, but the notion of the divine was always in the form of a philosophical Absolute or what is defined today as a panentheism (not to be confused with pantheism). It wasn't until later that Christianity would refer to a "spiritual entity" in language and art. I'm not sure how this came about, I wish I knew. Was it the artist's depiction of God as the old man with the long white beard that got us thinking of a God as being anthropomorphic? Supposedly, Jesus did say, "I and the father are one," but as in the case with Christianity we all know, we're dealing with religious texts that have been handed down by generation to generation to be misremembered, misconstrued, edited and re-edited for political gain and control, etc., etc.

The point is that the atheist only feels validated because they've defined God in a specific fashion. Whether it be George Carlin's "invisible man living in the sky" or Russel's teapot, the spaghetti monster or any other form of spiritual entity. They're still thinking in terms of "there's no spiritual entity out there," or "either God exists or it doesn't" (this is where that 'I won' attitude comes out of, this dualistic mindset) The point of Perennial philosophy is that these terms in major religions never referred to spiritual entities born out of the fanciful imagination. They always referred to this phenomenon in consciousness. "God, Allah, nirvana, etc." So, from the perspective of Perennial philosophy, these terms are symbols or metaphors which represent the inner impression of the mystical experience. Brahman, for instance, is not a concept someone just made up. It isn't even an entity of any sort. It is a description of a mystical experience using a concept in philosophy what is referred to as an "Absolute." So, that you couldn't just conjure this yourself, because it is not an imagined entity, but rather a description of an experience. Often atheists will argue God of the gaps. That when we were primitive and didn't know how lightning worked, we attributed it to a God without realizing it was simply atmospheric discharge. Perhaps that may be true of some Gods. Terence McKenna thought that when a psychedelic source became scarce, in other words, whenever we lost touch with this experience, then the Gods became the God of wheat, corn, etc. In other words, the Gods born out of the fanciful imagination. However, with the more profound notions of the divine as in Brahman, these are definitely descriptions born out of the mystical experience or psychedelic experience. Whether chemically induced or induced through natural means, it's essentially the same experience, and that's what these scientific studies have shown over and over.

Today, God in the average atheist/theist's mind has become George Carlin's parody in western religion. Mystical experience would be regarded as blasphemy in a contemporary Christian church even though, ironically, it may have been the force that founded the religion in the first place. While most people seem out of touch with it completely, nevertheless mystical experience has been kept alive through shamanism that still exists today. For example, ayahuasca is given freely to the tourist in Peru. The Santo Daime Church allows the legal use of ayahuasca in certain areas in the U.S. and Europe. People like Terence McKenna have directed a lot of people towards using "heroic doses" of psychedelics in order to induce mystical experience. So, in the peripheral of our culture, it's been kept alive. Most people, atheists and theists alike, do not even realize that such an experience exists. And I'd like to emphasize that Johns Hopkins is essentially using Terence McKenna's "heroic dose" of psilocybin in pill form. In fact, they're using slightly higher doses in a study that is taking place currently, and that you could even potentially sign up for. However, they're arguing that this very experience that is induced by such a "heroic dose" is potentially a natural experience which has been in observed in Tibetan monks whilst in meditation. So, we possess the latent ability to induce this experience without the substance.

Tee Celeste: Learning about these sorts of things never threatened my faith at all. And today they don't threaten my atheism.

I could joke that an atheist is simply defined by someone who hasn't vaped DMT. I'm not sure if you'd see the point in that satire. Maybe you see where I'm getting at. Your "faith" hasn't been shaken because you've never had a mystical experience. I'm not saying that you'd believe in God, but perhaps find sense in the Perennialist point-of-view or perhaps the effort of neurotheology or a neologism, if you prefer. Alex Grey, the famous psychedelic painter, was an atheist prior to his psychedelic experience. He explored comparative religion, explored eastern philosophy, and eventually found his way to a Perennialist perspective. In the same vein that you haven't had your "faith" threatened, you haven't had your consciousness perturbed in the fashion that Terence McKenna recommends.

Tee Celeste: "You misunderstand why people join religions or become athiests. Most church goers don't care much about exactly where their church's theology originated. They care about what it means now, how it makes them feel, friends they meet in the church, special programs they have for the kids and whether or not there is a day care. Many feel encouragement from a sermon or peace while singing. Etc.

Athiests have realized theology makes no sense whatever."

Theology as its practiced in western religion today has been contorted to nonsense. People take some of it too literally, like the story of Adam & Eve, Noah's Ark, etc. More sophisticated theologians interpreted it more metaphorically. Most atheists in my experience judge it on the surface, and that's why you have this very naïve notion of God as "omnipotent, omniscient, omnibenevolent, omnipresent metaphysical transcendental spiritual entity." So, yes, all that stuff on the surface definitely makes no sense, and the people who practice it today do it out of tradition, a set of parents that indoctrinated them, the majority of the community that participates, and as many atheists have pointed out, these people never really study the entire bible or question the religion itself. They just sort of accept the distorted representation it is today.
https://www.youtube.com/watch?v=XMpOhqqO4PE

Tee Celeste: "That's really it. There won't be a worldwide change in belief because it serves multiple functions. And because people always use evidence to prove their particular view."

I disagree. I believe there is a global awakening happening right now through the internet that's affecting our culture. There's a kind of subtle second psychedelic revolution that is going on right now. More and more people are becoming aware of things like DMT or ayahuasca. It's seeping its way into our mainstream culture through tv shows, social networks, forums, chatrooms, movies, music, magazines, books, etc. And yes, it's going to come out of the scientific evidence that continues to build upon with every study which you've pointed out have been going on for decades. Well, we've barely been able to scratch the tip of the iceberg. I don't think these emerging perspectives are serving the theist, atheist, or agnostic point-of-view, either. I believe it's going to be a perspective altogether different and expressed in a neologistic vocabulary backed with neuroscience, theories and hypotheses for an evolutionary basis to describe experiences that have been traditionally categorized as spiritual, religious, mystical, transcendental, etc. It's an alternative perspective on religion that differs from atheism, theism, and agnosticism. As Graham Hancock would say, "If I'm not sovereign over my own consciousness, if I cannot decide what to do with my consciousness which is the heart of my being, then I am not free, and I need not talk about freedom or living in a free society, or such issues as democracy; if my society will not allow me to explore my own consciousness, and that is the problem that we live in today with our societies. If, in an altered state of consciousness my behavior is disruptive in the public arena, then that behavior should rightly be controlled by society, but a personal and private exploration of our own consciousness is our own business, in my view, and is not the business of the state."
https://www.youtube.com/watch?v=gbjZev4nUWE

Teresa1964's picture
Ack! You went way into

Ack! You went way into details again and missed my point entirely (something I've seen you do on this thread a lot).

Let's assume for the sake of argument that this philosophy is correct and can somehow be scientifically proven so. Okay? It's true.

And yes, elements of it are evident in Eastern religions as well as my former religion, Eastern Orthodoxy.

So I don't need any more long narratives about its validity.

Now:

Your headline, and other statements, were that religion and Atheism would disappear once this fact becomes common knowledge. That one point is what I am referring to. Got it?

But you said that theists, especially exclusivist ones, may not accept these experiences happen to those of other religions. Wouldn't that negate your point? All theists would accept this and tear down the walls between them and realize we're all one. Right? But which is it?

Athiests, you said, have in their mind a Santa Claus God. Actually, most Christians have that same idea of God as well. And you can't ever say "Athiests have..." or "Athiests are..." Because the definition of Atheism stops at "There are no gods." Period.

First, you forget that a huge percentage of us are former theists. Athiests who used to be Christians WERE indoctrinated, and will usually retain the same image of God their former denomination did, even though they no longer believe it is real. And their experiences with religion may have been positive or negative.

Other atheists, especially those born into nonreligious homes, might not have an image of God at all -- just a vague idea of an invisible being who runs things. Or maybe they've never been interested enough go give it any thought at all. They don't feel "vindicated."

You say I might be an atheist because I've never used this substance. But people can have experiences and respond in very different ways. I know several people who dropped tons of acid in the 1970s. They walked with Jesus and spoke to Buddha, but saw these experiences as a trip despite how real they felt at the time, and they're athiests. There are also books, films and other accounts of former charismatic and Pentecostal Christians, including clergy, who heard the voice of God, were slain in the spirit, even healed people or witnessed miracles -- but none of these things protected their faith once it began to die.

So again, I will accept all the studies, all the writings, everything about this philosophy. My point is that the CONCLUSION is untrue.

Religion is having less influence around the world, but I don't think we will be alive long enough to witness its death if it does die. And I don't think Atheism is going anywhere either.

Some may latch onto this philosophy and completely change their views. But since the REASONS why people are theists or athiests number in the thousands, everyone can't possibly have the same reaction to this.

For many, it will be a third, ADDITIONAL way to view the world. But it won't be a substitution.

Rek Init's picture
@Tee Celeste

@Tee Celeste

Tee Celeste: "Ack! You went way into details again and missed my point entirely (something I've seen you do on this thread a lot).

Let's assume for the sake of argument that this philosophy is correct and can somehow be scientifically proven so. Okay? It's true.

And yes, elements of it are evident in Eastern religions as well as my former religion, Eastern Orthodoxy.

So I don't need any more long narratives about its validity.

Now:

Your headline, and other statements, were that religion and Atheism would disappear once this fact becomes common knowledge. That one point is what I am referring to. Got it?

But you said that theists, especially exclusivist ones, may not accept these experiences happen to those of other religions. Wouldn't that negate your point? All theists would accept this and tear down the walls between them and realize we're all one. Right? But which is it?"

I have the average theist in mind who has accepted the concepts they've imbibed through their religion whether it be through the Bible, The Watchtower magazines of the Jehovah's witnesses, or an authority in the church. What the western religious churches are peddling is high abstraction, a series of concepts which require you to believe based on "faith," and so their whole notion of reality is heavily distorted into these various concepts, and each Christian or Jehovah's witness then understands their religion through the lens of their own individual eisegesis. So, they're intractable in the sense they won't bend on what they've been told or taught. I'm speaking of a theist who is unaware of mystical experience, and so basically has a distorted view on these things, and so close-mindedly rejects other religious claims outside of his/her own religion. That'd be the average Christian. So, this theist would not accept a view that unified all religions. However, that doesn't necessarily negate my point.

Tee Celeste: "Athiests, you said, have in their mind a Santa Claus God. Actually, most Christians have that same idea of God as well. And you can't ever say "Athiests have..." or "Athiests are..." Because the definition of Atheism stops at 'There are no gods.' Period."

Well, I said most or the average atheist has in his/her mind this notion of God as the metaphysical Santa Claus-like entity. And yes, I admit that many theists have this very naïve notion of God as well. I never said they didn't. I believe most atheists would disagree that atheism is defined as "There are no Gods, period," because that's a positive claim. If you say there are no Gods, then you've taken upon yourself the burden of proof. Now, you have to prove there are no Gods. Not even Richard Dawkins refers to himself as a gnostic atheist. Most atheists, I find, prefer the term "agnostic atheist." Meaning that they don't necessarily know for certain if there is a God or not, but they live their life with the belief there is no God. They don't flat out announce "There are no Gods" with complete certainty.

Tee Celeste: "First, you forget that a huge percentage of us are former theists. Athiests who used to be Christians WERE indoctrinated, and will usually retain the same image of God their former denomination did, even though they no longer believe it is real. And their experiences with religion may have been positive or negative."

I'm aware that many atheist were former theists. Matt Dillahunty is a famous example, I believe Richard Dawkins was also a theist before he became an atheist, and I'm sure there's many other famous examples, and even more non-famous examples.

Tee Celeste: "Other atheists, especially those born into nonreligious homes, might not have an image of God at all -- just a vague idea of an invisible being who runs things. Or maybe they've never been interested enough go give it any thought at all. They don't feel 'vindicated'."

I'd call them apatheists, then, not atheists.

"You say I might be an atheist because I've never used this substance. But people can have experiences and respond in very different ways. I know several people who dropped tons of acid in the 1970s. They walked with Jesus and spoke to Buddha, but saw these experiences as a trip despite how real they felt at the time, and they're athiests. There are also books, films and other accounts of former charismatic and Pentecostal Christians, including clergy, who heard the voice of God, were slain in the spirit, even healed people or witnessed miracles -- but none of these things protected their faith once it began to die."

Terence McKenna would hear this often. "People who dropped tons of acid in the 60s, 70s,etc." Sure, I don't doubt there were tons of people who dropped plenty of acid, but not everyone who did LSD took one hefty dose. Terence would often say it's not about how much psychedelics you took, but how much you had taken in a single sitting. The so-called "heroic dose." As for anyone who claimed they walked with Jesus or spoke to Buddha, this is often the case in these type of experiences, but my point is not that one simply sees these experiences as powerful hallucinations, and so maintain an atheist position. Joe Rogan has made the point that whether or not it's a hallucination, whether or not it's all in your imagination or whether or not you're really having an experience where you're meeting divine wisdom and it's giving you advice and love and showing you a new way… Whichever one of those it is, it's the exact same experience. You're having the same exact same experience. So, whether you choose to look at it one way that it's a hallucination; it's a product of your imagination or you choose to look at it another way and say, 'Oh, my God! I'm meeting the divine wisdom of the universe, and now I'm humbled by this and I'm going to be a better person 'cause of it.' The experience is exactly the same, it's simply how you choose to apply it to your life."

In other words, if someone was able to walk with Jesus in a psychedelic experience, then wouldn't that cause you to think, "What about people who had this experience thousands of years ago?" A person living thousands of years ago who had this type of experience couldn't brush it off and say, "Oh, these are just powerful hallucinations, this although it seems very God-like, isn't God at all. I remain atheist." What Perennial philosophy is proposing is that the very terms God, Yahweh, Allah, Brahman, etc. were terms born out of the mystical experience. This is what the experience was to them. They couldn't see it as a "trip." However, now we have that point-of-view because we take the psilocybin pill or the LSD tab, so we now understand and see it as a "trip" or rather a specific altered state of consciousness which these scientific studies are now referring to as "mystical experience." I believe even the atheist can see how this so-called "trip" could've been interpreted vastly different from today so many, many years ago.

https://www.youtube.com/watch?v=WZ1Dm-dcl68#t=51m08s

Tee Celeste: "So again, I will accept all the studies, all the writings, everything about this philosophy. My point is that the CONCLUSION is untrue."

I don't see it that way. Once you're aware of the phenomenon of mystical experience, then the implication from that is a Perennial philosophy. It isn't necessarily a conclusion, it's a recognition. Perennialism highlights mystical experience found in religious text, art, hymns, spiritual techniques etc. throughout all major religion. All we have is indirect data in the form of accounts of mystical experience in scripture, but we can't be conclusive because we don't have a time machine or the mummy of Christ. But I believe the accounts of mystical experience riddled throughout all major religion is a good hint that Perennialism may be a valid perspective.

Tee Celeste: "Religion is having less influence around the world, but I don't think we will be alive long enough to witness its death if it does die. And I don't think Atheism is going anywhere either."

Western religion, as I pointed out before, is peddling high abstraction. A series of concepts, and not a direct experience. Atheism is basically a rejection of those concepts (usually western conceptions of the divine). What I'm talking about although it isn't necessarily new, it also isn't something necessarily known in the mainstream. Most people don't know about something like mystical experiences, let alone something like N,N-DMT, but "ayahuasca awareness" is growing. I believe the more we scientifically investigate this phenomenon in consciousness, the more light we'll shed on all these phenomena from consciousness to religion, and it may lead us in an entirely new direction; it may be the wind that blows the ship of paradigm shift.

Tee Celeste: "Some may latch onto this philosophy and completely change their views. But since the REASONS why people are theists or athiests number in the thousands, everyone can't possibly have the same reaction to this."

I don't expect it to sway much people intellectually when all we can speak about are concepts. William James concluded that while the revelations of the mystic hold true, they hold true only for the mystic; for others, they are certainly ideas to be considered, but can hold no claim to truth without personal experience of such. Maybe in the future when psychedelics are legal for professional psychiatrists and psychologists to use, then more people can have a mystical experience. In the meantime, because these things are illegal in most countries, I don't imagine many people will be drawn to engaging a mystical experience for themselves unless they're curious or stumble upon it somehow.

Tee Celeste: "For many, it will be a third, ADDITIONAL way to view the world. But it won't be a substitution."

In the same way some people believe atheism is on the rise, I believe a Perennialist perspective, too, is on the rise. I don't think it'll be the end-all, be-all or the final correct perspective, I believe it'll probably sprout neologisms that better express this particular point-of-view. Of course, they're going to be based on neuroscience, psychology, pharmacognosy, neurophysiology, cognitive science, etc. The number of disciplines that have to be brought to bare on this subject is, I believe, clue to the fact to how important it is to understanding our humanness.

Pages

Donating = Loving

Heart Icon

Bringing you atheist articles and building active godless communities takes hundreds of hours and resources each month. If you find any joy or stimulation at Atheist Republic, please consider becoming a Supporting Member with a recurring monthly donation of your choosing, between a cup of tea and a good dinner.

Or make a one-time donation in any amount.